- Comparative religion (3)
- Culture & society (76)
- History (28)
- Notable Quotes (18)
- Personal story (13)
- Politics (33)
- Science and faith (115)
- Uncategorized (44)
- February 8, 2012: The War on Religion
- January 24, 2012: Evolution in Excel
- January 11, 2012: Steno's Applied Science
- January 9, 2012: "Love" in the Bible and Qur'an
- November 6, 2011: The Problem with My Spouse
- October 23, 2011: Mind Brain Controversy
- August 26, 2011: How Old Is The Earth?
- July 31, 2011: The Problem with Embracing All Religions
- July 8, 2011: Why do you call God your father?
- June 1, 2011: About Being Basically Good
Blogroll
Chat
- February 2012
- January 2012
- November 2011
- October 2011
- August 2011
- July 2011
- June 2011
- May 2011
- April 2011
- February 2011
- January 2011
- December 2010
- November 2010
- July 2010
- June 2010
- May 2010
- April 2010
- March 2010
- February 2010
- January 2010
- December 2009
- November 2009
- October 2009
- September 2009
- August 2009
- July 2009
- June 2009
- May 2009
- April 2009
- March 2009
- February 2009
- January 2009
- December 2008
- November 2008
- October 2008
- September 2008
- August 2008
- July 2008
- June 2008
- May 2008
- April 2008
- March 2008
- February 2008
- January 2008
- December 2007
- November 2007
- October 2007
- September 2007
- August 2007
- July 2007
- June 2007
- May 2007
- April 2007
- March 2007
- February 2007
- January 2007
- December 2006
- November 2006
- October 2006
- September 2006
Why do you call God your father?
A Muslim friend asked me that question after lunch together one day. It seems to wrangle Muslims that Christians should be so presumptuous as to refer to the One and Only God as a relative, as if there could be anyone near His equal. To suggest that the one true God has a partner is the unforgivable Islamic sin called “shirk,” and is denounced in no uncertain terms in many parts of the Qur’an (for instance, Surah 4:48 and 116).
To reply to my friend that the Bible tells us to refer to Him as Father in prayer (Matthew 6:9) would neither satisfactorily answer his question nor endear him to my source.
A better explanation is that the question is really backwards:
God is not my father in the sense of bloodline, and He is indeed without peer, predecessor, or sequel (Isaiah 43:10-11). God does not fall under our definition of father, because He existed before fathers were invented. On the contrary, He invented fathers to help us understand a little bit how He feels about us.
I should have said to my friend, “You are a father. How do you feel about your children? Do you love them? Do you want them to grow up healthy? to do well in life? Do you do for them what they ask or what they need? Do you discipline them for their own good? Would it hurt for your child to turn away from you? Can the positive response of one of my children make up for the turning away of another?”
God is not my father, but He says to use that word toward Him as the closest approximation from our experience to grasp the awesome way He feels about each of us (Psalm 103:13).
Christians do not commit shirk, because they do not consider themselves to be God’s equal; we don’t even consider ourselves worthy to be in His presence. The right to have any relationship at all with Him must be a pure, unmerited gift, only possible if He makes it available to us (John 1:12). To think that by my attitude or action I could earn any meager level of merit before God… That would be to put an upper limit on God’s greatness above us. To me, that would be shirk.